Invitation of Surah Al-Ikhlas: The Method of Khwaja Muhammad Al-Maghribi

O dear one, O light of my eyes, O dervish! Know that Ikhlas-ı Şerif, meaning Surah Al-Ikhlas, is like “kibrit-i ahmer” (Red Sulphur) in all good deeds and spiritual quests. Kibrit-i ahmer is the name given to a legendary substance in alchemy believed to transmute base metals into gold; in the science of Havas, it signifies the most effective, most valuable key or formula to achieve a goal. Surah Al-Ikhlas, being the essence of Tawhid (Oneness of God), with its value in the sight of Allah and its spiritual power, is such a precious key. It suffices that you know how to perform the invitation of this blessed Surah and the method of recitation. In this article, we will discuss a special method for the invitation of Surah Al-Ikhlas narrated from Khwaja Muhammad Al-Maghribi.

A Special Invitation Method Narrated From Khwaja Muhammad Al-Maghribi

In the science of Havas, there are various invitation methods aimed at establishing contact with the spiritual servants (hadim or muvekkel) of Quranic Surahs or specific Divine Names. One of these methods is the Surah Al-Ikhlas invitation attributed to Khwaja Muhammad Al-Maghribi, who is considered among the great saints and Havas scholars. The purpose of this invitation is to reach the angels who are the guardians (muvekkel) of Surah Al-Ikhlas and benefit from their spiritual grace (feyz).

Fundamental Conditions Of The Invitation: Seclusion (Halvet) And Silence (Sükut)

As with any serious spiritual practice, this invitation has indispensable conditions. To achieve success and fully experience the spiritual journey, it is necessary to adhere meticulously to these conditions:

1. Halvet (Seclusion): During the invitation period, one must definitely be in a place of halvet, meaning a quiet, calm, clean space where people do not frequent. Seclusion allows one to withdraw from the influences of the external world and focus entirely on their inner world and the remembrance (zikr) being performed.
2. Sükut (Silence/Not Speaking): As clearly stated in the narration, it is a condition never to speak to anyone during the recitation. Speaking during spiritual practices and remembrances distracts attention, disrupts spiritual concentration, and weakens the energy of the invitation. Therefore, one must absolutely refrain from worldly talk during the recitation period.

Application Steps: Starting On Thursday

The steps of this special invitation ritual are as follows:

Daytime Remembrance: One Thousand And One Ikhlas And Its Azimet

The invitation begins on a Thursday. Every day, during the daytime, Surah Al-Ikhlas is recited 1001 (one thousand and one) times “along with its azimet“. An azimet is generally a powerful formula or oath specific to a purpose, recited along with a prayer, verse, or name. It is believed to be used to ensure the response of the hadim or muvekkel. (Note: Although the azimet of Surah Al-Ikhlas is mentioned in this narration, the text of the azimet is not provided. Knowing and using the correct azimet is essential in Havas practices.)

Night Worship And Remembrance

In addition to the daytime recitations, one must wake up every midnight and first perform 2 rak’ahs of voluntary prayer for the sake of Allah. Night worship holds high spiritual value and is believed to be closer to the acceptance of prayers. After this prayer, Surah Al-Ikhlas is recited again 100 (one hundred) times, also along with its azimet.

The Importance Of Salawat Sharif

Reciting Salawat Sharif (blessings upon the Prophet) before and after the recitations is a very important step for the acceptance of prayers and remembrances. The narration specifies that Salawat Sharif should be recited 12 (twelve) times before and after both the 1001 daytime recitations and the 100 nightly recitations. Salawat is asking Allah for mercy and peace upon Prophet Muhammad (peace be upon him) and is considered the key to spiritual doors.

Example Salawat:

Arabic Text:

اَللّٰهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِ سَيِّدِنَا مُحَمَّدٍ

Transliteration:

Allâhümme salli alâ Seyyidinâ Muhammedin ve alâ âli Seyyidinâ Muhammed.

Meaning:

O Allah! Send blessings (mercy and peace) upon our Master Muhammad and upon the family of our Master Muhammad.

(This or other known authentic Salawat can be recited.)

What Is Azimet And Why Is It Important?

As mentioned above, it is stated in this invitation method that Surah Al-Ikhlas should be recited “along with its azimet“. Azimets are special formulas in the science of Havas, generally recited to activate the servants of a specific Surah, verse, or name, make them respond to the invitation, or compel them to perform a certain task. Each invitation may have its unique azimet, and these are often secret knowledge known by experts. Since the text of the azimet is not provided in this narration, it is understood that the application would be incomplete, and merely reciting Surah Al-Ikhlas might not suffice for this specific invitation. Actions performed in Havas practices without knowing the correct azimet may remain inconclusive or lead to unexpected situations.

Text And Meaning Of Surah Al-Ikhlas

Surah Al-Ikhlas, which forms the basis of the invitation, is the 112th chapter of the Holy Qur’an:

Arabic Text:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ

قُلْ هُوَ اللّٰهُ اَحَدٌۚ

اَللّٰهُ الصَّمَدُۚ

لَمْ يَلِدْ وَلَمْ يُولَدْۙ

وَلَمْ يَكُنْ لَهُ كُفُواً اَحَدٌ

Transliteration:

Bismillâhirrahmânirrahîm.

1. Kul hüvellâhü ehad.
2. Allâhü’s-samed.
3. Lem yelid ve lem yûled.
4. Ve lem yekün lehû küfüven ehad.

Meaning (In the name of Allah, the Most Gracious, the Most Merciful):

1. Say: He is Allah, the One.
2. Allah, the Eternal Refuge (As-Samad).
3. He neither begets nor is born.
4. Nor is there to Him any equivalent.

Response To The Invitation And Expected Outcomes

It is strongly emphasized in the narration that if one continues the invitation according to this method, the guardian angels (muvekkel) of Surah Al-Ikhlas “will certainly, certainly respond to the invitation”. It is stated that the person should never have any doubt about this. When the angels respond, it is said that great benefits will be seen by the permission of Allah Almighty. Although the nature of these benefits is not explicitly stated, generally in such invitations, sublime results like spiritual guidance, increase in knowledge, and opening of the spiritual insight (‘heart’s eye’) are expected.

Patience, Not Doubting, And Trust In Allah (Tawakkul)

Such spiritual practices require great patience and consistency. Since it is not known when the result will be achieved, the person must continue the practice without falling into despair or doubt. The phrase “never have any doubt or suspicion” in the narration emphasizes the importance of faith and trust (tawakkul) in Allah. After putting in the effort, one should leave the outcome to Allah, aware that nothing happens without His permission. Sincerity of intention, performing the act solely for the pleasure of Allah, and directing the heart towards spiritual goals rather than worldly desires are the most important factors in the acceptance of the invitation.

Final Word

This Surah Al-Ikhlas invitation, narrated from Khwaja Muhammad Al-Maghribi, is a special method aimed at benefiting from the spiritual power of Surah Al-Ikhlas and the grace of its guardian angels under specific conditions. This practice, involving elements like seclusion, silence, remembrance, night worship, and Salawat, requires deep spiritual discipline. However, the lack of the specified azimet in the text presents a deficiency regarding the practical applicability of this method. As with all practices related to the science of Havas, such invitations should be approached with great caution, responsibility, and definitely under the guidance of a competent spiritual guide (murshid). Allah knows best.

Bibliography (Representative Sources on General Havas and Occult Sciences):

• el-Bûnî, Ahmed bin Ali. Shams al-Ma’arif al-Kubra. (Contains comprehensive information on Havas, azimets, and spiritual beings.)
• Imam Gazzâlî. Ihya’u Ulum al-Din. (A fundamental work on spiritual preparation, purification of the heart, and the spirit of worship.)
• Kanz al-Khawas. (Examples regarding the properties (khawas) and azimets of various Surahs and prayers can be found.)
• Deyrebî, Ahmed. Mujarrabat al-Dayrabi. (Contains various tested Havas practices and formulas.)
• Erzurumlu İbrahim Hakkı. Marifetnâme. (Includes sections on Havas science alongside topics like astronomy and astrology.)

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