How to Perform a Spell to Get Your Ex Back

Love is one of the most powerful and complex emotions in human history. Sometimes relationships end unexpectedly, leaving one heartbroken and longing for reconciliation. In regions like the Middle East, Turkey, and similar areas, the mystical aspects of love and relationships are often explored. Spells to bring back an ex-lover are a topic of both curiosity and controversy. In this article, we will delve into this subject, providing detailed ritual instructions rooted in cultural and historical contexts. Please note that this information is for educational purposes only and is not recommended for practice.


1. Spells and Love: Historical and Cultural Origins

Magic has been a part of human belief systems since ancient times. In cultures such as Ancient Egypt, Mesopotamia, India, and Turkey, magic was intertwined with daily life and matters of the heart. Love spells, in particular, were used to attract love, strengthen relationships, or reunite with a lost lover.

For example, in Ancient Egypt, “Love Prayer Papyri” have been discovered, detailing rituals to reunite lovers. Similarly, in the Middle East, the practice of “Ilm al-Hikmah” (the science of wisdom) is often consulted for love spells. In Turkish culture, concepts like “Alkarısı” (the fairy of love) or “Sevda Büyüsü” (love spells) highlight the mystical aspects of love.


2. What Is a Spell to Get Your Ex Back?

A spell to bring back an ex-lover is a ritual performed with the intention of rekindling a lost relationship. These spells often involve focusing one’s energy, reciting specific prayers, or using symbolic objects. However, the ethical and psychological implications of such practices should not be overlooked.

In many cultures, magic is viewed differently. For instance, in Islam, magic is considered haram (forbidden) and is seen as interfering with divine will. Despite this, folk beliefs in magic persist, making spells to reunite with an ex a controversial topic.


3. How to Perform a Spell to Get Your Ex Back: Ritual Instructions

Below are detailed instructions for performing rituals to bring back an ex-lover. These rituals are based on practices from the Middle East and Turkey. Remember, these are for informational purposes only.

3.1. Candle Ritual

Materials:

  • 2 red candles (red symbolizes passion and love)
  • 1 pink candle (pink represents affection and compassion)
  • Rose oil or jasmine oil
  • A photo of your ex or a piece of paper with their name written on it
  • Matches or a lighter

Instructions:

  1. Preparation: Clean the room where you will perform the ritual and create a calm atmosphere. Place the candles on a table. The red candles represent you and your ex, while the pink candle symbolizes your relationship.
  2. Anoint the Candles: Rub rose oil or jasmine oil on the candles from top to bottom. As you do this, focus on your ex and visualize them returning to you.
  3. Light the Candles: Light the red candles first, followed by the pink candle. While the candles burn, recite the “Ya Wadud” (one of Allah’s names, meaning “The Loving”) 21 times.
  4. Set Your Intention: As the candles burn, think about positive memories with your ex and set your intention for them to return.
  5. Extinguish the Candles: Once the candles have burned completely, wrap the remains in a cloth and store them in a safe place.

Note: Performing this ritual during a full moon is believed to enhance its energy.


3.2. Talisman and Amulet Ritual

Materials:

  • A small piece of fabric (preferably red or pink)
  • A piece of paper with your ex’s name written on it
  • Rose petals or lavender
  • String or ribbon

Instructions:

  1. Preparation: Place the paper with your ex’s name and the rose petals inside the fabric.
  2. Recite a Prayer: As you fold the fabric, recite “Ya Wadud” seven times.
  3. Tie the Talisman: Secure the fabric with a string or ribbon. This completes your talisman.
  4. Carry or Store: You can carry the talisman with you or place it under your pillow.

Note: To maintain the talisman’s energy, recite “Ya Wadud” weekly.


3.3. Herbal Spell Ritual

Materials:

  • A handful of dried rose petals
  • A handful of lavender
  • A small piece of red fabric
  • A small jar

Instructions:

  1. Preparation: Place the rose petals and lavender inside the jar.
  2. Set Your Intention: Hold the jar and focus on your ex, channeling positive energy into it.
  3. Seal the Jar: Cover the jar with the red fabric and tie it securely.
  4. Store the Jar: Place the jar in the southwest corner of your home, known as the “love corner.”

Note: You can renew this ritual every full moon.


3.4. Water and Mirror Ritual

Materials:

  • A mirror
  • A bowl of water
  • A red candle

Instructions:

  1. Preparation: Place the mirror and bowl of water on a table. Light the candle.
  2. Gaze into the Water: As you look into the water, think about your ex and set your intention for them to return.
  3. Charge the Mirror: Look into the mirror and recite “Ya Wadud” 11 times.
  4. Cleanse with Water: Dip your hands into the water and wash your face to remove negative energy.

Note: This ritual can be performed every evening.


4. Ethical and Psychological Considerations

Magic is not just a mystical practice; it also affects one’s inner world. Spells to bring back an ex-lover can be seen as interfering with free will. Therefore, it is essential to consider the ethical implications of such practices. Additionally, relying on magic can create unrealistic expectations. Relationships are built on communication and mutual understanding, which spells cannot replace.


Final Thoughts

Spells to bring back an ex-lover have deep historical and cultural roots. However, the ethical and psychological aspects of these practices should not be ignored. Relationships thrive on communication and mutual respect, and no spell can replace these foundations. Before turning to magic, consider healthier and more ethical approaches to resolving relationship issues.


References

  1. Eliade, Mircea. “The Sacred and the Profane: The Nature of Religion.” Harcourt Brace, 1959.
  2. Öztürk, Orhan. “Turkish Folk Beliefs and Magic.” Ankara University Press, 1998.
  3. Ibn Khaldun. “The Muqaddimah: An Introduction to History.” Translated by Franz Rosenthal, Princeton University Press, 1967.
  4. Frazer, James George. “The Golden Bough: A Study in Magic and Religion.” Macmillan, 1922.
  5. Schimmel, Annemarie. “Mystical Dimensions of Islam.” University of North Carolina Press, 1975.
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Invitation of the Servant Angel of Surah Al-Ikhlas | HavasThe Science of Havas And The Servants (Hadim) Of SurahsIn Havas literature, it is believed that every Surah, verse, and even each of the Esmaü'l Hüsna (Beautiful Names of Allah) in the Holy Qur'an has attendant servants (hadim) assigned in the spiritual realm. It is stated that these hadim can be angels or prominent figures among Muslim jinn. It is accepted that communication with these hadim is possible through specific methods, spiritual disciplines (riyazet), and remembrances (zikr). It is believed that the hadim of Surahs with great virtue and importance, like Surah Al-Ikhlas, are extremely sublime and powerful beings (specified as angels in this narration). The purpose of such invitations is generally to receive spiritual guidance, acquire knowledge, or request help for a legitimate need (hacet).Precautions To Be Taken In InvitationsThere is a very important rule to know before starting Havas practices: "While reciting these invitations, never, ever get up from the prayer rug you are reading on. Whatever invocation (azimet) or invitation (davet) you recite, do not get up from your place until the work is finished, meaning the reading is always done in one sitting (celsede); otherwise, the invitation will not be answered." This warning emphasizes the seriousness of the invitations, requiring uninterrupted focus and spiritual commitment. Once the reading begins, it is essential not to get up, speak, or engage in any other activity until the specified number is completed or the ritual ends.Purpose And Nature Of The Surah Al-Ikhlas InvitationThe primary purpose of this special invitation is to establish friendship with the servants (hadim) of Surah Al-Ikhlas, identified in the narration as three angels named Abdullah, Abdulvahid, and Abdussamed, and to learn hidden knowledge from them. This is a sublime endeavor aimed at spiritual elevation and the opening of doors to knowledge, rather than a material request.Step-by-Step Preparation Process For The InvitationAchieving success in such a powerful invitation requires a meticulous preparation and application process.Timing And LocationAccording to the narration, the invitation begins on a Wednesday. The location for the practice must again be halvet (seclusion) – a quiet, calm, clean place where one will not be disturbed.Fasting with Riyazet And Daily GhuslIt is stated that one must fast with riyazet (spiritual discipline/austerity) for three days starting from Wednesday (Wednesday, Thursday, Friday). Riyazet is performed to purify the self and increase spiritual sensitivity; it involves eating little, sleeping little, staying away from worldly occupations, and especially avoiding forbidden and doubtful things. Additionally, performing ghusl (full ritual ablution) daily during these three days reinforces physical cleanliness and spiritual readiness.The Remembrance (Zikr) Of Surah Al-IkhlasDuring the three-day riyazet period, it is stated that Surah Al-Ikhlas should be recited 1000 (one thousand) times after each obligatory prayer (farz namaz). This means reciting Surah Al-Ikhlas a total of 5000 times per day. This zikr requires great patience and consistency.Oud And Sandalwood Incense (Buhur)It is mentioned that during the recitations, "oud" (agarwood) and "sandal" (sandalwood) incenses should be burned daily. Oud and sandalwood are precious incenses frequently used in spiritual practices, believed to have pleasant scents and energy-cleansing properties. These incenses are used to make the spiritual atmosphere of the environment suitable for the invitation.The Special Dua After RecitationIn the narration, it is stated that after every 1000 recitations of Surah Al-Ikhlas, the following special dua should be recited once:Arabic Text:اَللّٰهُمَّ إِنّ۪ي أَسْأَلُكَ يَا حَنَّانُ أَنْتَ الَّذ۪ي وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَ عِلْماً أَنْ تُسَخِّرَ ل۪ي خُدَّامَ هٰذِهِ السُّورَةِ الشَّر۪يفَةِ بِحَقِّ مَنْ قَالَ لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰهِTransliteration:Allâhümme innî es'elüke yâ Hannânu ente'llezî vesi'te külle şey'in rahmeten ve ilmen en tüsahhira lî huddâme hâzihi's-sûreti'ş-şerîfeti bi hakkı men kâle Lâ ilâhe illallâh Muhammedün Resûlullâh.Meaning:O Hannan (Most Compassionate)! O You Who encompass all things in mercy and knowledge! I ask You to subordinate the servants of this noble Surah to me, for the sake of those who say "Lâ ilâhe illallâh Muhammedün Resûlullâh" (There is no god but Allah, Muhammad is the Messenger of Allah).This dua is a supplication made after the zikr asking Allah to assign the servants of the relevant Surah.Surah Al-Ikhlas: The Essence Of Tawhid And Its VirtuesSurah Al-Ikhlas, the 112th chapter of the Holy Qur'an, expresses the unity of Allah, His uniqueness, and His self-sufficiency in the most concise way. It holds great importance and virtue as it explains the concept of Tawhid (Oneness of God), the foundation of Islamic belief. It is mentioned in Hadith that it is equivalent to one-third of the Qur'an. The intensive recitation of this Surah in invitations stems from its spiritual power and value in the sight of Allah.Arabic Text:بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِقُلْ هُوَ اللّٰهُ اَحَدٌۚاَللّٰهُ الصَّمَدُۚلَمْ يَلِدْ وَلَمْ يُولَدْۙوَلَمْ يَكُنْ لَهُ كُفُواً اَحَدٌTransliteration:Bismillâhirrahmânirrahîm.Kul hüvellâhü ehad.Allâhü's-samed.Lem yelid ve lem yûled.Ve lem yekün lehû küfüven ehad.Meaning (In the name of Allah, the Most Gracious, the Most Merciful):Say: He is Allah, the One.Allah, the Eternal Refuge (As-Samad).He neither begets nor is born.Nor is there to Him any equivalent.The Climax Of The Invitation: The Friday Night RitualAfter completing the three-day riyazet, zikr, and incense practice, one gets up at midnight on Friday night (the night between Thursday and Friday).Hajat Prayer And The Final Thousand RecitationsFirst, 2 rak'ahs of Hajat Prayer (Prayer of Need) are performed. Hajat prayer is a voluntary prayer performed for a specific request or need from Allah. With this prayer, one supplicates for the acceptance of the final zikr and invitation. After the prayer, Surah Al-Ikhlas is recited another 1000 (one thousand) times. Following this recitation, the special dua mentioned above is recited again.Encountering The Angels And GreetingAccording to the narration, after this final recitation and dua, an extraordinary event occurs: the walls of the room split open, and a nur (light) appears inside. From this light, three angels named Abdullah, Abdulvahid, and Abdussamed emerge and give salam (greetings).Receiving The Greeting And RespondingOne must respond to the arriving angels' greetings with great respect and reverence (hürmet ve tazim ile). After receiving their greetings, it is recommended to respond as follows:Words to Say:"Siz beni nasıl aziz kıldıysanız Allah da sizi öyle aziz kılsın."(May Allah honor you just as you have honored me.)This phrase expresses respect for the arriving angels and acknowledges their arrival as a blessing.Making A Pact (Ahd) With The AngelsFollowing this encounter, an ahd (pact or covenant) is made between the practitioner and the angels. It is mentioned that the angels will have certain conditions. If the practitioner accepts these conditions, the invitation is successful, and friendship with the angels is established. However, if the conditions are not accepted, it is stated that all efforts will be in vain. This pact-making is an important step that defines mutual responsibilities and boundaries.Requesting Help From The Servant AngelsOnce the pact is successfully made, these three angels (Abdullah, Abdulvahid, Abdussamed) will assist the person with their legitimate needs (hacet). Whenever a need arises, it is sufficient for the person to recite Surah Al-Ikhlas once and then say, "Ya Abdullah yanıma gel!" (O Abdullah, come to me!). According to the narration, the called angel Abdullah will appear immediately, and the three mentioned angels will fulfill whatever wish (murad) the person has, by the permission of Allah.Final WordThe Invitation of Surah Al-Ikhlas is a special Havas practice aimed at establishing a spiritual connection with angels believed to be serving as hadim and seeking knowledge from them, requiring a high level of spiritual preparation, patience, and sincerity. This ritual, involving many steps such as riyazet, zikr, dua, and incense, relies on the spiritual power of Surah Al-Ikhlas, the most concise expression of the Tawhid belief, the foundation of Islam. However, it must be remembered that such invitations and practices related to hidden knowledge require great responsibility, can be dangerous for the unqualified, and should definitely be evaluated under the guidance of pious scholars. As in all matters, sincerity of intention, seeking the pleasure of Allah, and taking refuge in Him are essential.Bibliography (Representative Sources on General Havas, Angelology, and Occult Sciences):el-Bûnî, Ahmed bin Ali. Shams al-Ma'arif al-Kubra. (One of the most comprehensive works on Havas and spiritual beings.)Imam Gazzâlî. Ihya'u Ulum al-Din. (A fundamental resource on purification of the heart, self-discipline, and spiritual preparation.)Suyûtî, Jalaluddin. Al-Habaik fi Akhbar al-Malaik. (A work compiling hadiths and narrations about angels.)Kanz al-Khawas. (A popular compilation containing information on the properties (khawas) of various Surahs and prayers.)Deyrebî, Ahmed. Mujarrabat al-Dayrabi. (Contains various tested Havas practices.)
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