Attracting Wealth with Surah Al-Waqi’ah

This is an ancient Havas practice aimed at achieving material abundance and blessings through the virtues of Surah Al-Waqi’ah. This special ritual intends to open a spiritual door through dhikr (remembrance of God) and supplications performed at specific times. Patience, faith, and correct application are essential on this path.

What is the Science of Havas and How Does It Work?

The science of Havas is part of a broad field of knowledge and practice often referred to as “secret sciences” or “spiritual sciences.” With roots dating back to ancient times, this science deals with the spiritual energies behind the visible face of beings and events, and the mystical powers of letters, words, numbers, times, and symbols (Al-Buni, Shams al-Ma’arif al-Kubra). At its core lies the belief that everything in the universe is interconnected and that influences can be created through these connections using specific methods.

Havas is not merely about formulas and rituals; it also requires profound spiritual understanding, strong faith, and high moral standing. Those engaged in this science usually try to discipline their nafs (ego or lower self) through spiritual disciplines such as riyadat (ascetic practices), dhikr, dua (supplication), and tafakkur (contemplation). The aim is to achieve beneficial outcomes in both material and spiritual realms, to be protected from evil, and to draw closer to the Creator.

Fundamental Principles of the Science of Havas

Among the fundamental principles of the science of Havas are the purity of intention, the correct choice of time (astrologically or spiritually appropriate times), the cleanliness and suitability of the place, the properties of the materials to be used (incense, writing materials, etc.), and the correct pronunciation and number of recitations of prayers, verses, or divine names. It is believed that every detail has a significant impact on the overall success of the practice. For example, as Imam Ghazali also stated in his works, the peace of the heart and a state of complete submission are of great importance for the acceptance of prayers and dhikr (Ihya’ Ulum al-Din).

The Importance of Riyadat and Spiritual Discipline

Riyadat is an integral part of Havas practices. Lexically, it means “disciplining the nafs, bringing it under control.” Riyadat is generally practiced by reducing food and drink (fasting) for a certain period, sleeping less, staying away from people (khalwa or seclusion), and constantly engaging in dhikr and worship. This process increases a person’s spiritual sensitivity, strengthens their soul, and prepares them for the Havas practice to be performed. The condition of “fasting with riyadat” in the described wealth attraction ritual points to the importance of this spiritual discipline.

The Virtues of Surah Al-Waqi’ah and Its Relationship with Sustenance

Surah Al-Waqi’ah, the 56th chapter of the Holy Quran, is particularly known for its virtues related to sustenance (rizq), abundance, and wealth. In many hadiths (sayings and traditions of Prophet Muhammad, peace be upon him), it is heralded that those who regularly recite Surah Al-Waqi’ah will not see poverty (Bayhaqi, Shu’ab al-Iman; Tirmidhi, Fada’il al-Qur’an). While this Surah vividly depicts the scenes of the Day of Judgment and the states of the inhabitants of Paradise and Hell, it also reminds of Allah Almighty’s infinite power and grace.

The Concept of Sustenance (Rizq) and Blessing (Barakah) in the Quran

In Islamic belief, rizq is not limited to material earnings; it also encompasses spiritual blessings such as health, peace, knowledge, and faith. Allah Almighty is the guarantor of the sustenance of all living beings (Surah Hud, 11:6). However, an individual is also commanded to seek their sustenance through lawful means, to work, and to pray. Reciting certain Surahs and prayers, like Surah Al-Waqi’ah, is seen as spiritual support for this lawful effort and is considered a way of requesting blessings from Allah.

The Place of Surah Al-Waqi’ah in Havas Practices

In the science of Havas, Surah Al-Waqi’ah is a powerful spiritual tool frequently resorted to for attracting sustenance, overcoming poverty, and alleviating financial difficulties. It is believed that reciting it a specific number of times, at particular times, and along with special prayers activates the spiritual “khuddam” (servitor beings) related to the Surah’s sustenance aspects and helps in the realization of the reciter’s intention. Such practices can be effective when performed with deep faith and submission (Dayrabi, Mujarrabat al-Dayrabi).

The Ritual of Invoking the Khadim of Surah Al-Waqi’ah for Wealth

This particular ritual described is a Havas practice aimed at achieving material abundance by leveraging the spiritual power of Surah Al-Waqi’ah. It is a step-by-step process with specific rules.

Preparation for the Ritual: Starting on Tuesday and Seclusion (Khalwa)

The practice begins on a Tuesday. The person enters “khalwa,” meaning they retreat to a quiet and calm place where there are no people, to start this process. Khalwa is important to prevent distractions and ensure full concentration. At the same time, it is required to “fast with riyadat.” This aims at both physical purification and increasing spiritual sensitivity. Riyadat may involve abstaining from animal products or fasting with simple foods like dates and water.

Daily Dhikr: Reciting Surah Al-Waqi’ah After Every Prayer

From Tuesday until Friday, Surah Al-Waqi’ah is recited three (3) times after each obligatory prayer. This regular recitation aims to establish a continuous connection with the spiritual energy of the Surah and to reinforce the intention. Sincerity from the heart and complete trust in Allah are essential in every recitation.

Special Practice on Friday: Intensified Recitation

Friday is the most important stage of this ritual. After the morning prayer (Fajr), Surah Al-Waqi’ah is recited one hundred (100) times. This intensive recitation is to bring the spiritual accumulation to its peak and prepare the ground for the expected manifestation. The sanctity of Friday in Islam and it being a time when prayers are more likely to be accepted are among the wisdoms behind this choice.

The Key Supplication: The Prayer to Summon the Khadim

After completing the recitation of Surah Al-Waqi’ah one hundred times, the following special prayer is recited ten (10) times:

Arabic Script:

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تُسَخِّرَ لِي خُدَّامَ هَذِهِ السُّورَةِ الشَّرِيفَةِ يُجِيبُونَنِي إِلَى مَا أُرِيدُ إِنَّكَ فَعَّالٌ لِمَا تُرِيدُ

Transliteration:

Allahumma inni as-aluka an tusakhkhirali khuddama hadhihis-surat-ish-sharifati yujibunani ila ma uridu innaka fa’aalun lima turid.

Meaning:

“O Allah! Indeed, I ask You to make subservient to me the servitors (khuddam) of this noble Surah, so that they may respond to me regarding what I desire. Surely, You are the Doer of what You will.”

This supplication is a plea directly to Allah Almighty for the spiritual servitors of Surah Al-Waqi’ah to assist the person in their legitimate desires. Reciting the prayer sincerely and contemplating its meaning will increase its effectiveness.

The Expected Manifestation: The Arrival of the Khadim and Conditions

It is stated that if the ritual is performed correctly and with complete faith, on that Friday, after the Jumu’ah (Friday congregational) prayer, a khadim (spiritual servitor) “dressed in white” will appear and “give the person much worldly wealth.” This is a reflection of the belief, common in the science of Havas, that contact can be established with spiritual beings as a result of certain deeds.

However, there is an important condition for this manifestation: “During this period, you will not speak to anyone.” This refers to a state of silence (sukut) from the moment one enters khalwa on Tuesday until the arrival of the khadim. Not speaking helps to direct attention entirely inward and towards the spiritual purpose, and to become detached from the influences of the external world.

Patience and Consistency: The Continuity of the Ritual

If the expected khadim does not arrive on the first Friday, it is advised not to despair and to continue the ritual in the same manner until the following Friday. The statement “Do not doubt at all that the khadim will surely come” emphasizes the correctness of the practice and the importance of patience. In Havas practices, patience, perseverance, and unwavering trust in Allah are keys to success. Ultimately, it is promised that “one will become wealthy to an extent that no eye has seen and no ear has heard.” This may indicate a great blessing, both materially and spiritually.

Important Considerations in Havas Practices

Practices related to the science of Havas require great sensitivity and responsibility. It is essential to know some important points before attempting such rituals.

Purity of Intention and Legitimacy of Purpose

The most fundamental condition in any Havas practice is that the intention must be pure and the purpose must be a legitimate desire in accordance with Islam. It should not be forgotten that actions performed with illegitimate intentions, such as harming others or seeking unjust gain, will have negative consequences both in this world and the hereafter. Imam Ghazali frequently emphasizes that deeds are valued according to their intentions (Ihya’ Ulum al-Din).

Spiritual Protection and Preparation

Since Havas practices involve interaction with spiritual realms, it is important for the person to protect themselves from possible negative influences. This is usually achieved by reciting protective prayers such as Ayat al-Kursi, Surah Al-Falaq, and Surah An-Nas, being in a state of ablution (wudu), and paying attention to general spiritual cleanliness. Furthermore, before embarking on such profound practices, it is expected that the person has a solid foundation in basic religious knowledge and worship.

Expert Guidance and Sources of Knowledge

The science of Havas is an area recommended to be learned through a master-disciple relationship or under the guidance of trustworthy and competent individuals. Practices based on hearsay or texts of uncertain origin can lead to undesirable consequences. Although works like Ahmad al-Buni’s Shams al-Ma’arif are considered fundamental sources in this field, even understanding and correctly interpreting such books may require expertise. Therefore, individuals entering this path should be very careful and, if possible, seek ijazah (permission or authorization) from a righteous and knowledgeable guide (murshid).

Final Word

The ritual of attracting wealth with Surah Al-Waqi’ah is an ancient method found in the depths of the science of Havas, requiring faith, patience, and meticulous application. Such spiritual paths should be seen as a means to increase one’s devotion to Allah Almighty and to take refuge in His infinite grace and generosity. However, it must be remembered that true wealth lies in taqwa (God-consciousness), closeness to Allah, and living a life pleasing to Him. In addition to material requests, praying for spiritual peace and felicity in the hereafter should be the primary goal of a believer. The most appropriate recourse for all kinds of requests and needs is Allah, the Lord of the worlds, and He bestows His grace upon whom He wills, in the manner He wills.

Bibliography

• Al-Buni, Ahmad ibn Ali. Shams al-Ma’arif al-Kubra. (Various editions by different publishers exist, generally Cairo or Beirut editions are referenced.)
• Ghazali, Imam Muhammad. Ihya’ Ulum al-Din (The Revival of the Religious Sciences). (Numerous editions and translations are available. For example, Bedir Publishing House, Istanbul.)
• Dayrabi, Sheikh Ahmad. Kitab al-Mujarrabat (Fath al-Qadir fi al-Khawass al-Mujarrabat). (Usually found in manuscript or old print forms, it is a rare work.)
• Bayhaqi, Abu Bakr Ahmad ibn al-Husayn. Shu’ab al-Iman. (Various verified publications exist, such as Dar al-Kutub al-Ilmiyya, Beirut.)
• Tirmidhi, Abu ‘Isa Muhammad ibn ‘Isa. Sunan al-Tirmidhi (Al-Jami` al-Sahih). (Various commentaries and editions are available, especially the “Fada’il al-Qur’an” section.)
• Yafi’i, Abdullah ibn As’ad. Rawd al-Rayahin fi Hikayat al-Salihin. (Editions such as Dar al-Kutub al-Ilmiyya, Beirut, are available.)