Summoning the Jinn King Named Abu Yusuf | Havas

Havas | In this article, we will examine a special invitation ritual believed to be performed under specific conditions by reciting Surah Al-Jinn, aimed at meeting a jinn king named Abu Yusuf.

What Is The Nature Of This Special Jinn Invitation?

The invitation we will discuss in this article is conveyed in narrations as a method particularly for those facing financial difficulties, seeking sustenance, or intending to perform the Hajj pilgrimage but lacking the financial means. The main purpose of the invitation is to request the help of a Muslim jinn king named Abu Yusuf by reciting Surah Al-Jinn a specific number of times and according to a specific procedure.

Steps And Preparations Required For The Invitation

As with any spiritual practice, this invitation has its own specific conditions and preparation processes. Adhering to these steps is crucial for success and protection from potential dangers.

Timing And Location Selection

According to روایت (narration), this invitation begins on a Tuesday. The place where the practice is performed must be in halvet (seclusion), meaning a quiet, calm, and clean place where people do not frequent. Seclusion is necessary to isolate oneself from the outside world and achieve complete spiritual focus.

Fasting with Riyazet And Spiritual Discipline

It is stated that one must fast with riyazet (spiritual discipline/austerity) during the invitation period, starting from Tuesday for three days (Tuesday, Wednesday, Thursday). Riyazet is not merely abstaining from food and drink but a more comprehensive asceticism aimed at disciplining the self. During this process, the person should avoid lies, gossip, forbidden things, eat little (especially avoiding animal products), sleep little, and spend their time in worship and remembrance (zikr). Physical and spiritual purification forms the foundation of the invitation.

Reciting Surah Al-Jinn One Thousand Times

It is stated that Surah Al-Jinn must be recited 1000 (one thousand) times daily during the three-day riyazet. This is a very high number and requires great patience, perseverance, and spiritual endurance. It is recommended that the recitations be done with reverence, clearly, and contemplating the meaning.

The Importance And Use Of Frankincense Incense (Lüban Buhuru)

An important element of the invitation is the use of incense (buhur). The narration specifies that lüban buhuru (frankincense incense) should be burned every day before starting the recitation. Lüban is a fragrant resin also known as frankincense. In Havas practices, incenses are used to purify the space from negative energies, attract spiritual beings with pleasant scents, and strengthen the spiritual atmosphere. Frankincense incense is known to be frequently preferred, especially in spiritual works.

Surah Al-Jinn: Virtues And Role In The Invitation

Surah Al-Jinn, the 72nd chapter of the Holy Qur’an, as its name suggests, talks about the jinn. It covers topics such as the jinn listening to the Qur’an and believing, and preaching Islam to their own kind. This Surah holds a special place in the science of Havas because it provides information about the world of jinn and is believed to have a strong spiritual effect. Reciting it in such high numbers in this invitation aims to create a powerful spiritual impact directed towards the jinn realm.

Surah Al-Jinn (Example: First 7 Verses)

Arabic Text:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ

قُلْ اُو۫حِيَ اِلَيَّ اَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُٓوا اِنَّا سَمِعْنَا قُرْاٰناً عَجَباًۙ

يَهْد۪ٓي اِلَى الرُّشْدِ فَاٰمَنَّا بِه۪۠ وَلَنْ نُشْرِكَ بِرَبِّنَٓا اَحَداًۙ

وَاَنَّهُ تَعَالٰى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَداًۙ

وَاَنَّهُ كَانَ يَقُولُ سَف۪يهُنَا عَلَى اللّٰهِ شَطَطاًۙ

وَاَنَّا ظَنَنَّٓا اَنْ لَنْ تَقُولَ الْاِنْسُ وَالْجِنُّ عَلَى اللّٰهِ كَذِباًۙ

وَاَنَّهُ كَانَ رِجَالٌ مِنَ الْاِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقاًۙ

وَاَنَّهُمْ ظَنُّوا كَمَا ظَنَنْتُمْ اَنْ لَنْ يَبْعَثَ اللّٰهُ اَحَداًۙ

Transliteration:

Bismillâhirrahmânirrahîm.

1. Kul ûhiye ileyye ennehusteme’a neferun mine-lcinni fekâlû innâ semi’nâ kur-ânen ‘acebâ(n)
2. Yehdî ilâ-rruşdi fe-âmennâ bih(i)(s) velen nuşrike birabbinâ ehadâ(n)
3. Ve ennehu te’âlâ ceddu rabbinâ metteḣaże sâhibeten velâ veledâ(n)
4. Ve ennehu kâne yekûlu sefîhunâ ‘ala(A)llâhi şetatâ(n)
5. Ve ennâ żanennâ en len tekûle-l-insu velcinnu ‘ala(A)llâhi keżibâ(n)
6. Ve ennehu kâne ricâlun mine-l-insi ye’ûżûne biricâlin mine-lcinni fezâdûhum raheka(n)
7. Ve ennehum zannû kemâ zanentum en len yeb’aśa(A)llâhu ehadâ(n)

Meaning (In the name of Allah, the Most Gracious, the Most Merciful):

1. Say, [O Muhammad], “It has been revealed to me that a group of the jinn listened and said, ‘Indeed, we have heard an amazing Qur’an.”
2. ‘It guides to the right path, and we have believed in it. And we will never associate with our Lord anyone.’
3. ‘And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son.’
4. ‘And that our foolish one [Iblees or the disbelieving jinn] used to say about Allah an excessive transgression.’
5. ‘And we had thought that mankind and the jinn would never speak about Allah a lie.’
6. ‘And there were men from mankind who sought refuge in men from the jinn, so they [the jinn] increased them in burden.’
7. ‘And they had thought, as you thought, that Allah would never send anyone [as a messenger].’
8. (This is the meaning of only the first 7 verses. The entire Surah should be recited.)

The Climax Of The Invitation: Friday Night And The Encounter

After completing the three-day riyazet and recitation, it is stated that one should get up again on the night of the fourth day, which is Friday night (the night between Thursday and Friday), and continue reciting Surah Al-Jinn. According to the narration, during this recitation, a tall jinn with long arms will appear.

Meeting Abu Yusuf And The Greeting

It is emphasized that this arriving entity is a Muslim jinn king (melik) named Abu Yusuf and that one should not fear him. It is stated that Abu Yusuf will offer a greeting (salam), and the practitioner should respond appropriately.

Receiving the Greeting:

When Abu Yusuf gives the greeting, it is recommended to respond as follows:

Arabic Text:

وَعَلَيْكُمُ السَّلاَمُ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ وَ سَلاَمُ اللّٰهِ وَ رَسُولِهِ مُحَمَّدٍ مُصْطَفَىٰ عَلَيْكُمْ

Transliteration:

Ve aleykümü’s-selâmü ve rahmetullâhi ve berekâtühû ve selâmullâhi ve Resûlihî Muhammedin Mustafâ aleyküm.

Meaning:

May the peace, mercy, and blessings of Allah be upon you, and may the peace of Allah and His Messenger Muhammad Mustafa be upon you.

It is mentioned that after this exchange of greetings, three more jinn will appear, which is a sign that the request (hacet) has been accepted.

Stating The Need And The Outcome

At this point, it is explained that one should address Abu Yusuf with great reverence and respect (tazimle) and present their situation: “O Abu Yusuf! You see my condition. I am poor, my family’s and my own sustenance is scarce. I wish to perform Hajj, but my wealth and property are insufficient. Help me in my livelihood,” clearly stating the intention. It is narrated that after this request, the three jinn behind him will disappear and return shortly after, bringing abundant worldly wealth (mentioned as gold in the narration).

A Historical Example: Sheikh Hüseyin Bin Mansur

It is narrated that this invitation method has been tested and that Sheikh Hüseyin bin Mansur performed this act and received 10,000 gold coins from the jinn. This example might be cited to emphasize the power and potential outcome of the ritual. (Note: The name Sheikh Hüseyin bin Mansur should not be confused with Hallaj-i Mansur; he is likely a different Sufi or Havas scholar.)

Important Warnings: Fear And Gratitude

One of the most emphasized points in the text is not to fear. It is stated that the arriving entity is a Muslim jinn whose intention is to help. If the practitioner fears or if fear enters their heart, it is said that Abu Yusuf will understand the situation and disappear from sight to avoid frightening the person further, and will never cause harm. In such spiritual experiences, purity of heart, sincerity of intention, and courage are of great importance. When success is achieved, the most important duty is to express much gratitude (shukr) to Allah, emphasized by the phrase “your duty is to be very grateful, my dear.”

Final Word

This special jinn invitation performed with Surah Al-Jinn and frankincense incense is one of the practices found in the science of Havas, requiring high spiritual discipline, patience, and courage. This ritual, combining elements like riyazet, fasting, zikr, and incense, aims to request material assistance from a Muslim jinn king named Abu Yusuf. However, it must be remembered that attempts to communicate with hidden sciences and spiritual entities can be dangerous for unqualified individuals. Such information should be evaluated as cultural and historical data, and reliable, knowledgeable, and pious individuals must be consulted before attempting any practice. Sincerity of intention, seeking refuge in Allah, and awareness that everything happens with His permission are essential.

References (Representative Sources on General Havas and Occult Sciences):

• el-Bûnî, Ahmed bin Ali. Shams al-Ma’arif al-Kubra. (Considered one of the most famous and foundational works on Havas.)
• Imam Gazzâlî. Al-Awfaq. (A work attributed to Imam Gazzâlî containing information on wafqs and talismans.)
• Deyrebî, Ahmed. Mujarrabat al-Dayrabi. (A compilation containing various tested prayers, talismans, and Havas practices.)
• Kanz al-Khawas. (A widely known work containing various Havas formulas, though the author is unclear.)
• Ibn Khaldun. Muqaddimah. (While discussing societies, sciences, and metaphysics, it also touches upon subjects like magic and talismans.)

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