The Forbidden Ritual to Bring Back a Spouse: Truths, Risks, and Correct Prayers

One of the toughest trials in human life is when distance comes between you and a loved one, and a home falls into silence. A person left with heartbreak and helplessness looks for a ray of hope in this difficult process. This search often leads one to spiritual paths, to the mysterious world of prayers and ancient knowledge. However, the reliability of every step taken on this path, every piece of information, and every whisper is of vital importance.

In this article, we will examine a formula known as the “forbidden ritual to bring back a spouse,” which is especially prevalent among the public and in the depths of the internet. Our aim is to reveal the truths behind such practices, the spiritual risks they carry, and most importantly, to present the luminous and authentic methods that can be resorted to instead of dark and uncertain paths. This is not an encouragement, but an informational and awareness-raising article.

The Forbidden Formula Whispered Among the People

In the search for a solution to the pain of separation, one can sometimes encounter simple but dangerous formulas. Here is one of them, an assertion passed down from generation to generation or by word of mouth:

“If a woman leaves her home and husband, if you perform 2 rak’ahs of prayer after the Isha prayer, then stand up and say ‘ya tahuta’ 400 times, the woman will return to her home.”

At first glance, this may seem like a quick solution offered to someone in despair. However, for those who know the basic principles of ancient disciplines like “Havas” and “Secret Knowledge,” one word in this formula is enough to set off all the alarm bells.

Behind the Curtain: The Great Danger of the Word “Tahut”

What makes this ritual “forbidden” and dangerous is not the practice itself, but the keyword within it: Tahut (Taghut).

In Islamic terminology, Tahut is an extremely negative and dark concept. In the Holy Qur’an, it refers to any entity, power, or system that is worshipped or claims divinity besides Allah. This includes Satan, idols, oppressive rulers, and any authority that rebels against the commands of Allah.

Therefore, calling upon an entity by saying “Ya Tahuta!” is not a prayer to Allah, but on the contrary, it is seeking help from a power that is His enemy and represents rebellion. This is not asking for spiritual help, but prying open the dark doors of the spiritual world and inviting unknown dangers.

Even in the authentic sources of secret knowledge and Havas literature, it is explained how grave the consequences of the slightest mistake, of mentioning a wrong name while working with servants or spiritual beings, can be. While one can turn to Allah with the most sublime names like the Ism-i Azam, pleading for help with a name that is a symbol of rebellion is no different from spiritual suicide.

From Darkness to Light: Authentic Prayers for Family Peace

Since that path is dark and dangerous, which one is luminous and safe? The answer is to turn only to Allah, the Lord of the worlds, with sincerity and the correct names. It is He alone who warms hearts to one another and brings together what is scattered.

The most correct way to increase love between spouses and find family peace is to take refuge in the beautiful names of Allah (Asma-ul Husna). Especially the names “Ya Wadud” (O, the Most Loving) and “Ya Jami” (O, the Gatherer) are like keys in this regard.

A Powerful Prayer for Love and Unification

The prayer shared below is an authentic supplication recommended by scholars, which can be recited with the intention of uniting hearts and removing coldness between them.

Arabic Script:

اَللّٰهُمَّ يَا وَدُودُ يَا وَدُودُ، يَا ذَا الْعَرْشِ الْمَجِيدِ، يَا مُبْدِئُ يَا مُعِيدُ، يَا فَعَّالٌ لِمَا يُرِيدُ، أَسْأَلُكَ بِنُورِ وَجْهِكَ الَّذِي مَلَأَ أَرْكَانَ عَرْشِكَ، وَأَسْأَلُكَ بِقُدْرَتِكَ الَّتِي قَدَرْتَ بِهَا عَلَى جَمِيعِ خَلْقِكَ، وَأَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ، لَا إِلَهَ إِلَّا أَنْتَ، يَا مُغِيثُ أَغِثْنِي، أَنْ تُؤَلِّفَ بَيْنَ قَلْبِي وَقَلْبِ [Spouse’s Name Here].

Transliteration:

Allahumma yâ Wadûd, yâ Wadûd! Yâ dha’l-arshi’l-majîd! Yâ mubdi’u yâ mu’îd! Yâ fa’âlun limâ yurîd! As’aluka bi-nûri wajhika’l-ladhî mala’a arkâna arshika wa as’aluka bi-qudratika’l-latî qadarta bihâ alâ jamî’i khalqika wa as’aluka bi-rahmatika’l-latî wasi’at kulla shay’in. Lâ ilâha illâ anta. Yâ mughîth, aghithnî! An tu’allifa bayna qalbî wa qalbi [Spouse’s Name Here].

Meaning:

O Wadud, O Wadud! O Owner of the Glorious Throne! O Initiator, O Restorer! O Doer of what You will! I ask You by the light of Your Countenance which has filled the pillars of Your Throne, and I ask You by Your Power with which You have power over all Your creation, and I ask You by Your Mercy which has encompassed all things. There is no god but You. O Helper, help me! Unite my heart with the heart of [Spouse’s Name Here].

Final Word

Spirituality is like a bottomless ocean. The way to navigate this ocean safely is to always set the compass to the Qur’an and Sunnah, that is, to the luminous path of Allah and His Messenger. The dark and forbidden paths that appear before us in moments of despair and promise quick solutions are nothing more than a mirage, and their end is frustration.

The real solution lies in an ablution taken with a sincere tear, in two rak’ahs of prayer performed with humility in the middle of the night, and in a heartfelt prayer directed only to Allah. Remember, the only power that turns hearts and will bring broken homes back together is Allah, the Lord of the worlds.

Bibliography

  • al-Buni, Ahmad ibn Ali. Shams al-Ma’arif al-Kubra. Beirut: al-Maktabat al-Thaqafiyya, 2007.
  • Al-Ghazali, Imam. Ihya’ ‘Ulum al-Din (The States of the Heart). Trans. Sıtkı Gülle. Istanbul: Huzur Publishing, 2011.
  • Yılmaz, H. Kâmil. Anahatlarıyla Tasavvuf ve Tarikatlar (Sufism and Tariqas in Outline). Istanbul: Ensar Publishing, 2012.
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Invitation of the Servant Angel of Surah Al-Ikhlas | HavasThe Science of Havas And The Servants (Hadim) Of SurahsIn Havas literature, it is believed that every Surah, verse, and even each of the Esmaü'l Hüsna (Beautiful Names of Allah) in the Holy Qur'an has attendant servants (hadim) assigned in the spiritual realm. It is stated that these hadim can be angels or prominent figures among Muslim jinn. It is accepted that communication with these hadim is possible through specific methods, spiritual disciplines (riyazet), and remembrances (zikr). It is believed that the hadim of Surahs with great virtue and importance, like Surah Al-Ikhlas, are extremely sublime and powerful beings (specified as angels in this narration). The purpose of such invitations is generally to receive spiritual guidance, acquire knowledge, or request help for a legitimate need (hacet).Precautions To Be Taken In InvitationsThere is a very important rule to know before starting Havas practices: "While reciting these invitations, never, ever get up from the prayer rug you are reading on. Whatever invocation (azimet) or invitation (davet) you recite, do not get up from your place until the work is finished, meaning the reading is always done in one sitting (celsede); otherwise, the invitation will not be answered." This warning emphasizes the seriousness of the invitations, requiring uninterrupted focus and spiritual commitment. Once the reading begins, it is essential not to get up, speak, or engage in any other activity until the specified number is completed or the ritual ends.Purpose And Nature Of The Surah Al-Ikhlas InvitationThe primary purpose of this special invitation is to establish friendship with the servants (hadim) of Surah Al-Ikhlas, identified in the narration as three angels named Abdullah, Abdulvahid, and Abdussamed, and to learn hidden knowledge from them. This is a sublime endeavor aimed at spiritual elevation and the opening of doors to knowledge, rather than a material request.Step-by-Step Preparation Process For The InvitationAchieving success in such a powerful invitation requires a meticulous preparation and application process.Timing And LocationAccording to the narration, the invitation begins on a Wednesday. The location for the practice must again be halvet (seclusion) – a quiet, calm, clean place where one will not be disturbed.Fasting with Riyazet And Daily GhuslIt is stated that one must fast with riyazet (spiritual discipline/austerity) for three days starting from Wednesday (Wednesday, Thursday, Friday). Riyazet is performed to purify the self and increase spiritual sensitivity; it involves eating little, sleeping little, staying away from worldly occupations, and especially avoiding forbidden and doubtful things. Additionally, performing ghusl (full ritual ablution) daily during these three days reinforces physical cleanliness and spiritual readiness.The Remembrance (Zikr) Of Surah Al-IkhlasDuring the three-day riyazet period, it is stated that Surah Al-Ikhlas should be recited 1000 (one thousand) times after each obligatory prayer (farz namaz). This means reciting Surah Al-Ikhlas a total of 5000 times per day. This zikr requires great patience and consistency.Oud And Sandalwood Incense (Buhur)It is mentioned that during the recitations, "oud" (agarwood) and "sandal" (sandalwood) incenses should be burned daily. Oud and sandalwood are precious incenses frequently used in spiritual practices, believed to have pleasant scents and energy-cleansing properties. These incenses are used to make the spiritual atmosphere of the environment suitable for the invitation.The Special Dua After RecitationIn the narration, it is stated that after every 1000 recitations of Surah Al-Ikhlas, the following special dua should be recited once:Arabic Text:اَللّٰهُمَّ إِنّ۪ي أَسْأَلُكَ يَا حَنَّانُ أَنْتَ الَّذ۪ي وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَ عِلْماً أَنْ تُسَخِّرَ ل۪ي خُدَّامَ هٰذِهِ السُّورَةِ الشَّر۪يفَةِ بِحَقِّ مَنْ قَالَ لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰهِTransliteration:Allâhümme innî es'elüke yâ Hannânu ente'llezî vesi'te külle şey'in rahmeten ve ilmen en tüsahhira lî huddâme hâzihi's-sûreti'ş-şerîfeti bi hakkı men kâle Lâ ilâhe illallâh Muhammedün Resûlullâh.Meaning:O Hannan (Most Compassionate)! O You Who encompass all things in mercy and knowledge! I ask You to subordinate the servants of this noble Surah to me, for the sake of those who say "Lâ ilâhe illallâh Muhammedün Resûlullâh" (There is no god but Allah, Muhammad is the Messenger of Allah).This dua is a supplication made after the zikr asking Allah to assign the servants of the relevant Surah.Surah Al-Ikhlas: The Essence Of Tawhid And Its VirtuesSurah Al-Ikhlas, the 112th chapter of the Holy Qur'an, expresses the unity of Allah, His uniqueness, and His self-sufficiency in the most concise way. It holds great importance and virtue as it explains the concept of Tawhid (Oneness of God), the foundation of Islamic belief. It is mentioned in Hadith that it is equivalent to one-third of the Qur'an. The intensive recitation of this Surah in invitations stems from its spiritual power and value in the sight of Allah.Arabic Text:بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِقُلْ هُوَ اللّٰهُ اَحَدٌۚاَللّٰهُ الصَّمَدُۚلَمْ يَلِدْ وَلَمْ يُولَدْۙوَلَمْ يَكُنْ لَهُ كُفُواً اَحَدٌTransliteration:Bismillâhirrahmânirrahîm.Kul hüvellâhü ehad.Allâhü's-samed.Lem yelid ve lem yûled.Ve lem yekün lehû küfüven ehad.Meaning (In the name of Allah, the Most Gracious, the Most Merciful):Say: He is Allah, the One.Allah, the Eternal Refuge (As-Samad).He neither begets nor is born.Nor is there to Him any equivalent.The Climax Of The Invitation: The Friday Night RitualAfter completing the three-day riyazet, zikr, and incense practice, one gets up at midnight on Friday night (the night between Thursday and Friday).Hajat Prayer And The Final Thousand RecitationsFirst, 2 rak'ahs of Hajat Prayer (Prayer of Need) are performed. Hajat prayer is a voluntary prayer performed for a specific request or need from Allah. With this prayer, one supplicates for the acceptance of the final zikr and invitation. After the prayer, Surah Al-Ikhlas is recited another 1000 (one thousand) times. Following this recitation, the special dua mentioned above is recited again.Encountering The Angels And GreetingAccording to the narration, after this final recitation and dua, an extraordinary event occurs: the walls of the room split open, and a nur (light) appears inside. From this light, three angels named Abdullah, Abdulvahid, and Abdussamed emerge and give salam (greetings).Receiving The Greeting And RespondingOne must respond to the arriving angels' greetings with great respect and reverence (hürmet ve tazim ile). After receiving their greetings, it is recommended to respond as follows:Words to Say:"Siz beni nasıl aziz kıldıysanız Allah da sizi öyle aziz kılsın."(May Allah honor you just as you have honored me.)This phrase expresses respect for the arriving angels and acknowledges their arrival as a blessing.Making A Pact (Ahd) With The AngelsFollowing this encounter, an ahd (pact or covenant) is made between the practitioner and the angels. It is mentioned that the angels will have certain conditions. If the practitioner accepts these conditions, the invitation is successful, and friendship with the angels is established. However, if the conditions are not accepted, it is stated that all efforts will be in vain. This pact-making is an important step that defines mutual responsibilities and boundaries.Requesting Help From The Servant AngelsOnce the pact is successfully made, these three angels (Abdullah, Abdulvahid, Abdussamed) will assist the person with their legitimate needs (hacet). Whenever a need arises, it is sufficient for the person to recite Surah Al-Ikhlas once and then say, "Ya Abdullah yanıma gel!" (O Abdullah, come to me!). According to the narration, the called angel Abdullah will appear immediately, and the three mentioned angels will fulfill whatever wish (murad) the person has, by the permission of Allah.Final WordThe Invitation of Surah Al-Ikhlas is a special Havas practice aimed at establishing a spiritual connection with angels believed to be serving as hadim and seeking knowledge from them, requiring a high level of spiritual preparation, patience, and sincerity. This ritual, involving many steps such as riyazet, zikr, dua, and incense, relies on the spiritual power of Surah Al-Ikhlas, the most concise expression of the Tawhid belief, the foundation of Islam. However, it must be remembered that such invitations and practices related to hidden knowledge require great responsibility, can be dangerous for the unqualified, and should definitely be evaluated under the guidance of pious scholars. As in all matters, sincerity of intention, seeking the pleasure of Allah, and taking refuge in Him are essential.Bibliography (Representative Sources on General Havas, Angelology, and Occult Sciences):el-Bûnî, Ahmed bin Ali. Shams al-Ma'arif al-Kubra. (One of the most comprehensive works on Havas and spiritual beings.)Imam Gazzâlî. Ihya'u Ulum al-Din. (A fundamental resource on purification of the heart, self-discipline, and spiritual preparation.)Suyûtî, Jalaluddin. Al-Habaik fi Akhbar al-Malaik. (A work compiling hadiths and narrations about angels.)Kanz al-Khawas. (A popular compilation containing information on the properties (khawas) of various Surahs and prayers.)Deyrebî, Ahmed. Mujarrabat al-Dayrabi. (Contains various tested Havas practices.)
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