Powerful Prayer and Ritual for Invisibility

Preparation and Ritual Procedure

This spiritual practice aimed at achieving invisibility or being unnoticed by others should specifically begin on a Sunday. The ritual holds profound spiritual significance and must be performed with sincere intent, following these precise steps:

  1. Take seven black beans and dig a small hole in clean soil, then bury the beans.
  2. Write the following verse (Ayat) on a clean vessel and fill it with water. You will use this water daily to water the buried beans.
  3. Water the beans with this water every day for seven consecutive days. Maintain consistency by watering them at the same time and location each day to enhance the spiritual effect.
  4. On the seventh day, carefully remove the beans from the soil. Place each bean individually under your tongue.
  5. Recite the verse provided below exactly seven times with the bean under your tongue. After each recitation, look into a mirror. The bean with which your reflection disappears is the one to be used for your specific intention.
  6. When you wish to fulfill your intention or become unnoticed, place the chosen bean under your tongue, recite the verse seven times, and move towards your intended location. According to tradition, no one except Allah will notice you.

Verse (Ayat) to Recite

The following verse has been specifically chosen for its deep spiritual significance related to this ritual:

Arabic Text of the Verse:

أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا

Transliteration:

Aw kaẓulumātin fī baḥrin lujjīyin yaghshāhu mawjun min fawqihi mawjun min fawqihi saḥābun ẓulumātun baʿḍuhā fawqa baʿḍin idhā akhraja yadahu lam yakad yarāhā.

Translation:

“Or [they are] like darknesses within an unfathomable sea covered by waves, upon which are waves, over which are clouds—darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it.” (Surah An-Nur, Chapter 24, Verse 40)


Important Considerations During the Ritual

  • Intent and sincerity are critical in spiritual practices. Ensure your intentions are pure, and avoid using this ritual to harm others.
  • Belief and sincere dedication enhance the ritual’s spiritual impact.
  • Cleanliness and ritual purity are essential. It is advisable to perform ablution and wear clean clothes.

References

  • Gencîne-i Esrâr, Author Unknown, Tarih-i Kadim Press, Istanbul, 1329 Hijri.
  • Holy Quran, Surah An-Nur (24:40), Presidency of Religious Affairs Publications, Ankara, 2020.

Final Words

The effectiveness of this spiritual practice is deeply tied to one’s sincerity, intention, and faith. Always prioritize goodness, purity of heart, and seeking the pleasure of Allah. Avoid misusing such rituals for negative purposes, as your intentions directly influence their outcomes. Ultimately, all power and influence belong solely to Allah, and everything occurs by His permission.

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Permission in the Knowledge of Havas
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Invitation of the Servant Angel of Surah Al-Ikhlas | HavasThe Science of Havas And The Servants (Hadim) Of SurahsIn Havas literature, it is believed that every Surah, verse, and even each of the Esmaü'l Hüsna (Beautiful Names of Allah) in the Holy Qur'an has attendant servants (hadim) assigned in the spiritual realm. It is stated that these hadim can be angels or prominent figures among Muslim jinn. It is accepted that communication with these hadim is possible through specific methods, spiritual disciplines (riyazet), and remembrances (zikr). It is believed that the hadim of Surahs with great virtue and importance, like Surah Al-Ikhlas, are extremely sublime and powerful beings (specified as angels in this narration). The purpose of such invitations is generally to receive spiritual guidance, acquire knowledge, or request help for a legitimate need (hacet).Precautions To Be Taken In InvitationsThere is a very important rule to know before starting Havas practices: "While reciting these invitations, never, ever get up from the prayer rug you are reading on. Whatever invocation (azimet) or invitation (davet) you recite, do not get up from your place until the work is finished, meaning the reading is always done in one sitting (celsede); otherwise, the invitation will not be answered." This warning emphasizes the seriousness of the invitations, requiring uninterrupted focus and spiritual commitment. Once the reading begins, it is essential not to get up, speak, or engage in any other activity until the specified number is completed or the ritual ends.Purpose And Nature Of The Surah Al-Ikhlas InvitationThe primary purpose of this special invitation is to establish friendship with the servants (hadim) of Surah Al-Ikhlas, identified in the narration as three angels named Abdullah, Abdulvahid, and Abdussamed, and to learn hidden knowledge from them. This is a sublime endeavor aimed at spiritual elevation and the opening of doors to knowledge, rather than a material request.Step-by-Step Preparation Process For The InvitationAchieving success in such a powerful invitation requires a meticulous preparation and application process.Timing And LocationAccording to the narration, the invitation begins on a Wednesday. The location for the practice must again be halvet (seclusion) – a quiet, calm, clean place where one will not be disturbed.Fasting with Riyazet And Daily GhuslIt is stated that one must fast with riyazet (spiritual discipline/austerity) for three days starting from Wednesday (Wednesday, Thursday, Friday). Riyazet is performed to purify the self and increase spiritual sensitivity; it involves eating little, sleeping little, staying away from worldly occupations, and especially avoiding forbidden and doubtful things. Additionally, performing ghusl (full ritual ablution) daily during these three days reinforces physical cleanliness and spiritual readiness.The Remembrance (Zikr) Of Surah Al-IkhlasDuring the three-day riyazet period, it is stated that Surah Al-Ikhlas should be recited 1000 (one thousand) times after each obligatory prayer (farz namaz). This means reciting Surah Al-Ikhlas a total of 5000 times per day. This zikr requires great patience and consistency.Oud And Sandalwood Incense (Buhur)It is mentioned that during the recitations, "oud" (agarwood) and "sandal" (sandalwood) incenses should be burned daily. Oud and sandalwood are precious incenses frequently used in spiritual practices, believed to have pleasant scents and energy-cleansing properties. These incenses are used to make the spiritual atmosphere of the environment suitable for the invitation.The Special Dua After RecitationIn the narration, it is stated that after every 1000 recitations of Surah Al-Ikhlas, the following special dua should be recited once:Arabic Text:اَللّٰهُمَّ إِنّ۪ي أَسْأَلُكَ يَا حَنَّانُ أَنْتَ الَّذ۪ي وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَ عِلْماً أَنْ تُسَخِّرَ ل۪ي خُدَّامَ هٰذِهِ السُّورَةِ الشَّر۪يفَةِ بِحَقِّ مَنْ قَالَ لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰهِTransliteration:Allâhümme innî es'elüke yâ Hannânu ente'llezî vesi'te külle şey'in rahmeten ve ilmen en tüsahhira lî huddâme hâzihi's-sûreti'ş-şerîfeti bi hakkı men kâle Lâ ilâhe illallâh Muhammedün Resûlullâh.Meaning:O Hannan (Most Compassionate)! O You Who encompass all things in mercy and knowledge! I ask You to subordinate the servants of this noble Surah to me, for the sake of those who say "Lâ ilâhe illallâh Muhammedün Resûlullâh" (There is no god but Allah, Muhammad is the Messenger of Allah).This dua is a supplication made after the zikr asking Allah to assign the servants of the relevant Surah.Surah Al-Ikhlas: The Essence Of Tawhid And Its VirtuesSurah Al-Ikhlas, the 112th chapter of the Holy Qur'an, expresses the unity of Allah, His uniqueness, and His self-sufficiency in the most concise way. It holds great importance and virtue as it explains the concept of Tawhid (Oneness of God), the foundation of Islamic belief. It is mentioned in Hadith that it is equivalent to one-third of the Qur'an. The intensive recitation of this Surah in invitations stems from its spiritual power and value in the sight of Allah.Arabic Text:بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِقُلْ هُوَ اللّٰهُ اَحَدٌۚاَللّٰهُ الصَّمَدُۚلَمْ يَلِدْ وَلَمْ يُولَدْۙوَلَمْ يَكُنْ لَهُ كُفُواً اَحَدٌTransliteration:Bismillâhirrahmânirrahîm.Kul hüvellâhü ehad.Allâhü's-samed.Lem yelid ve lem yûled.Ve lem yekün lehû küfüven ehad.Meaning (In the name of Allah, the Most Gracious, the Most Merciful):Say: He is Allah, the One.Allah, the Eternal Refuge (As-Samad).He neither begets nor is born.Nor is there to Him any equivalent.The Climax Of The Invitation: The Friday Night RitualAfter completing the three-day riyazet, zikr, and incense practice, one gets up at midnight on Friday night (the night between Thursday and Friday).Hajat Prayer And The Final Thousand RecitationsFirst, 2 rak'ahs of Hajat Prayer (Prayer of Need) are performed. Hajat prayer is a voluntary prayer performed for a specific request or need from Allah. With this prayer, one supplicates for the acceptance of the final zikr and invitation. After the prayer, Surah Al-Ikhlas is recited another 1000 (one thousand) times. Following this recitation, the special dua mentioned above is recited again.Encountering The Angels And GreetingAccording to the narration, after this final recitation and dua, an extraordinary event occurs: the walls of the room split open, and a nur (light) appears inside. From this light, three angels named Abdullah, Abdulvahid, and Abdussamed emerge and give salam (greetings).Receiving The Greeting And RespondingOne must respond to the arriving angels' greetings with great respect and reverence (hürmet ve tazim ile). After receiving their greetings, it is recommended to respond as follows:Words to Say:"Siz beni nasıl aziz kıldıysanız Allah da sizi öyle aziz kılsın."(May Allah honor you just as you have honored me.)This phrase expresses respect for the arriving angels and acknowledges their arrival as a blessing.Making A Pact (Ahd) With The AngelsFollowing this encounter, an ahd (pact or covenant) is made between the practitioner and the angels. It is mentioned that the angels will have certain conditions. If the practitioner accepts these conditions, the invitation is successful, and friendship with the angels is established. However, if the conditions are not accepted, it is stated that all efforts will be in vain. This pact-making is an important step that defines mutual responsibilities and boundaries.Requesting Help From The Servant AngelsOnce the pact is successfully made, these three angels (Abdullah, Abdulvahid, Abdussamed) will assist the person with their legitimate needs (hacet). Whenever a need arises, it is sufficient for the person to recite Surah Al-Ikhlas once and then say, "Ya Abdullah yanıma gel!" (O Abdullah, come to me!). According to the narration, the called angel Abdullah will appear immediately, and the three mentioned angels will fulfill whatever wish (murad) the person has, by the permission of Allah.Final WordThe Invitation of Surah Al-Ikhlas is a special Havas practice aimed at establishing a spiritual connection with angels believed to be serving as hadim and seeking knowledge from them, requiring a high level of spiritual preparation, patience, and sincerity. This ritual, involving many steps such as riyazet, zikr, dua, and incense, relies on the spiritual power of Surah Al-Ikhlas, the most concise expression of the Tawhid belief, the foundation of Islam. However, it must be remembered that such invitations and practices related to hidden knowledge require great responsibility, can be dangerous for the unqualified, and should definitely be evaluated under the guidance of pious scholars. As in all matters, sincerity of intention, seeking the pleasure of Allah, and taking refuge in Him are essential.Bibliography (Representative Sources on General Havas, Angelology, and Occult Sciences):el-Bûnî, Ahmed bin Ali. Shams al-Ma'arif al-Kubra. (One of the most comprehensive works on Havas and spiritual beings.)Imam Gazzâlî. Ihya'u Ulum al-Din. (A fundamental resource on purification of the heart, self-discipline, and spiritual preparation.)Suyûtî, Jalaluddin. Al-Habaik fi Akhbar al-Malaik. (A work compiling hadiths and narrations about angels.)Kanz al-Khawas. (A popular compilation containing information on the properties (khawas) of various Surahs and prayers.)Deyrebî, Ahmed. Mujarrabat al-Dayrabi. (Contains various tested Havas practices.)
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