The Talisman Of Obedience And Its Application

A Secret From The Depths Of The Science Of Havas

Throughout human history, the power of words, the art of persuasion, and one’s influence over others have always been subjects of curiosity and contemplation. This power of influence, sometimes sought through diplomacy and at other times through art, gains a different dimension in spiritual and esoteric traditions. One such tradition is the science of Havas, which aims to achieve specific goals by utilizing the energy of letters, names, and symbols. In this article, we will delve into one of the most intriguing topics in Havas literature, the “Talisman of Obedience,” exploring its origins and the steps for its application.

What Is The Science Of Havas And A Talisman?

The science of Havas literally means the science of “properties” and “influences.” This esoteric discipline, which flourished within Islamic civilization, is a branch of knowledge that seeks to achieve various worldly and spiritual objectives by using the spiritual properties and energies of God’s names (Asma al-Husna), Quranic verses, and specific prayers and symbols. A talisman, in turn, is a practical manifestation of this science. It is a general term for objects or inscriptions prepared for a specific purpose, at special times, and according to particular methods, bearing symbols, letters, or names. Its purpose is to activate a specific energy to achieve a desired outcome.

The Source Of The Talisman Of Obedience: Asma Al-Barhatiyyah

The power of this particular talisman is rooted in a source of great importance within the science of Havas: Asma al-Barhatiyyah. The Barhatiyyah is a sacred sequence of twenty-eight names, which are said to be of Syriac or Hebrew origin. Each name is believed to possess a distinct spiritual power, an angelic servant (khadim), and a specific sphere of influence. Great scholars like Imam al-Buni and Imam al-Ghazali have discussed the virtues and applications of the Barhatiyyah in detail in their works.

The names used in the practice of obedience are two special names from this sacred sequence: Huturin and Hutushin.

The Secret Of The Names Huturin And Hutushin

These two names are believed to create an aura of influence, awe, and authority over people. Havas sources state that by reciting or properly inscribing these names, an irresistible magnetic field is formed in the practitioner’s aura.

The First Name: Huturin (Hutūr)

Arabic Inscription:

خُطُورٍ

Transliteration:

Hutūrin

Meaning and Influence:

Havas scholars state that this name possesses a power that “bestows awe” and “casts reverence and respect into hearts.” It is reported to grant the person an irresistible majesty and power of influence.

The Second Name: Hutushin (Hutūsh)

Arabic Inscription:

خُطُوشٍ

Transliteration:

Hutūshin

Meaning and Influence:

This name is reported to have an influence that “compels obedience” and “attracts hearts and wills.” It is believed to be particularly effective in breaking the resistance of the person being addressed, making them more understanding and compliant with the practitioner’s wishes.

How To Create The Talisman Of Obedience

The application of this talisman is described quite clearly in ancient Havas texts. The practice relies on the purity of one’s intention and the correct following of the steps.

Step 1: Spiritual And Physical Preparation

As with any spiritual practice, intention (niyyah) is the most fundamental element. The person must hold a clear and pure intention in their heart as to why they wish to perform this practice. Performing ablution (wudu) before starting is recommended for spiritual purification and preparation.

Step 2: The Inscription On The Palm

Using saffron ink or a clean pen, the names Huturin and Hutuşin, as written in Arabic above, are inscribed on the palm of the right hand. The inscription on the palm is based on the belief that the energy will be directly projected from the person.

Step 3: Dhikr (Remembrance) And Approach

After the names are written on the palm, the practitioner approaches the person they wish to influence while continuously reciting these two names in a low voice (dhikr).

Step 4: The Gesture And Completion Of Intent

Upon getting close enough to the subject, the practitioner makes a gesture towards them or slightly extends their hand in their direction, without showing them the palm. At this moment, they internally repeat their intention and desire. According to the tradition, the energy of these names is directed toward the other person with this gesture, making them more receptive and obedient to the practitioner’s wishes.

Important Considerations And Spiritual Responsibility

Practices from the science of Havas are not toys. Each carries a profound spiritual responsibility.

  • The Importance of Intention: The misuse of this talisman, such as forcibly and unjustly seizing control of someone’s will, carries a great spiritual burden. It is advised that it only be used for righteous purposes (e.g., reconciling estranged individuals, helping someone overcome a bad habit, or making one’s voice heard in a just cause).
  • Belief and Surrender: The effectiveness of the practice is directly proportional to the strength of one’s belief. Doubt and hesitation can obstruct the flow of energy.
  • Source Reliability: Such practices should be learned from reliable and competent sources. Acting on hearsay can be dangerous.

Final Word

The Talisman of Obedience, created with the names Huturin and Hutuşin, is a tangible example of the Havas tradition’s belief in the hidden power behind letters and sounds. It is less a mechanical process and more a spiritual ritual where intention, faith, and ancient wisdom converge. Like any spiritual power, it demands great responsibility. Approaching these secrets with respect and adhering to the principle of using them only for good and righteous ends is the most solid step one can take on this ancient path.

Bibliography

  • al-Buni, Ahmad ibn Ali. Shams al-Ma’arif al-Kubra wa Lata’if al-‘Awarif (The Great Sun of Gnosis and the Subtleties of Elevated Things).
  • al-Ghazali, Imam. Al-Awfaq fi ‘Ilm al-Huruf (The Books of Concordance in the Science of Letters).
  • al-Tilimsani, Sulayman al-Husayni. Shumus al-Anwar wa Kunuz al-Asrar (The Suns of Light and the Treasures of Secrets).
  • al-Dayrabi, Ahmad. Mujarrabat al-Dayrabi (The Proven Practices of al-Dayrabi).
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